نوع مقاله : مقاله پژوهشی
نویسندگان
1 استادیار گروه معارف اسلامی دانشگاه کاشان، کاشان، ایران
2 دانشیار گروه سیاست پژوهشگاه فرهنگ و اندیشه اسلامی
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسندگان [English]
The Islamic Revolution of Iran is not merely a socio-political event, but rather the product of a paradigmatic transformation in Islamic political thought based on philosophical foundations and a monotheistic worldview. This revolution, which is examined within the framework of the Aristotelian Four Causes, has rediscovered its essence from the perspective of ontological foundations, guardianship and imamate, and anthropological ones. In the ontological dimension, the Islamic Revolution introduces the concept of monotheism not only as an abstract religious belief, but also as the basis of absolute divine sovereignty and political legitimacy; a concept that is clearly reflected in the principles of the Constitution of the Islamic Republic of Iran, especially in the second and fifty-sixth principles. The reinterpretation of guardianship and imamate in the discourse of the revolution has transformed these concepts from a purely doctrinal position into the principles of the most practical and central form of political governance, and the theory of guardianship of the jurist as a concrete example of divine guardianship in the era of occultation has become the founder of a new political system. In the field of anthropology, the Islamic Revolution, by criticizing both Western humanist approaches and traditional thinking, redefined the position of man as the "Caliph of Allah" and emphasized his inherent dignity, freedom, and God-given right to sovereignty. This philosophical reconstruction of anthropological foundations is manifested in the principles of the Constitution, especially in the fifth and fifty-sixth principles. Based on philosophical fundamentalism and a return to religious foundations, the Islamic Revolution not only fueled political and social structural changes, but also made it possible to realize religious-democratic governance; governance that is based on the indissoluble bond of theoretical and practical monotheism. The findings of this research emphasize that the nature of the Islamic Revolution is a combination of material, formal, agentive, and ultimate domains that are organically intertwined, and its political philosophy offers a unique and analyzable model for contemporary revolutions. Thus, the Islamic Revolution of Iran is a unique model of system-building based on genuine religious principles that, while adhering to its philosophical foundations, also guarantees the possibility of popular participation, justice, and freedom. These characteristics distinguish the Islamic Revolution from other revolutions and have made it a key topic in the study of revolution and political philosophy.
کلیدواژهها [English]
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