According to this writing, Hafez inspired by the pattern of “treaty writing”, is of political thought. The article has benefited from the strategy of content analysis in favor of the extraction of political concept of Divan e- Khajeh as well as the compilation of data.
In the study of political thought, it is asked whether Hafez is traditional or nontraditional or what the mystery of his compliments from the rulers of that age is. The article has viewed to the intention hermeneutic, theoretical pattern of Skinner through a balanced view towards the text and the ground of political thought of a scholar.
In this writing, three opponent theories are rejected. Hafez has taken advantage of dissimulation and if he has shown any fondness towards the owners of power, it has been due to preserving his life and position 2. Hafez has had an instrumental usage of this fondness, his main political view was not in favor of monarchy, and his ideal was towards seeking right and justice, 3. There exists a constantly positive and meaningful relationship between Hafez’s mystical alterations and his political thoughts
Mansoornezhad, M. (2014). The Identity of Political Thought of Hafez, Rend e-Shiraz. Political Science, 16(Issue 61), 69-90. doi: 10.22081/psq.2014.22881
MLA
Mohammad Mansoornezhad. "The Identity of Political Thought of Hafez, Rend e-Shiraz". Political Science, 16, Issue 61, 2014, 69-90. doi: 10.22081/psq.2014.22881
HARVARD
Mansoornezhad, M. (2014). 'The Identity of Political Thought of Hafez, Rend e-Shiraz', Political Science, 16(Issue 61), pp. 69-90. doi: 10.22081/psq.2014.22881
VANCOUVER
Mansoornezhad, M. The Identity of Political Thought of Hafez, Rend e-Shiraz. Political Science, 2014; 16(Issue 61): 69-90. doi: 10.22081/psq.2014.22881
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