نوع مقاله : مقاله پژوهشی
نویسنده
هیات علمی پژوهشگاه حوزه و دانشگاه-
چکیده
کلیدواژهها
عنوان مقاله [English]
نویسنده [English]
Security, as a fundamental human need, is linked to military, cultural, moral, and spiritual dimensions in Islamic thought. Using Quentin Skinner’s intentional hermeneutic method, this study analyzes Ayatollah Abdullah Javadi Amoli’s views on the relationship between Islam and security. The aim is to examine the position of security in his political discourse, considering the objective (living environment, social developments) and subjective (Islamic intellectual currents and norms) contexts. The main question is what position does the relationship between Islam and security have in Javadi Amoli’s thought and how does he present a divine and human-centered approach to contemporary crises. The research hypothesis is that he presents an alternative approach based on monotheism, justice, rationality, and human dignity. (Background and Objective) The research method is Skinner's hermeneutics, which enables a balanced understanding of the text and context by focusing on the author's intention, objective and subjective contexts, and religious norms. (Method) The findings show that objective contexts such as the intellectual environments of Amol, Tehran, and Qom, and revolutionary political developments, along with subjective foundations such as transcendental wisdom, comprehensive understanding, and criticism of secularism, explain security as a divine and multi-layered blessing. He explains security as a divine and multi-layered blessing, a fundamental and multi-layered norm. In his Islamic approach, Javadi Amoli divides security into creational (rooted in creation and human nature) and legislative (through retribution, limits, and prohibition of evil), and considers the origin of insecurity to be hegemony and oppression. He interprets peace as the original principle of Islam, jihad as purely defensive and for the protection of the oppressed, and security at the individual (piety and internal guard), social (justice and observance of rights, even for non-combatant non-Muslims), national (wilayah of the jurist, establishing limits, and maintaining unity), and international (observance of covenants, refuge, and peaceful living) levels; for example, emphasizing non-aggression against peace-seeking infidels based on the verses of An-Nisa: 90 and At-Tawbah: 6. Compared to Western theories (Morgenta's realism with a focus on power, Waltz's liberalism with a social contract) and Islamic (transcendental security with an emphasis on legal anthropology), his approach is monotheistic, ethical, and comprehensive, which sees security as a product of divine servitude and justice, not merely power or contract. (Findings) The result is that security in Javadi Amoli's words is a product of divine servitude and justice, and he presents a sustainable perspective for global security. (Conclusion)
کلیدواژهها [English]
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